a Bit na Ta: The Source Of The Sea

 

The a Bit na Ta project within ‘No.1 Neighbour: Art in Papua New Guinea 1966–2016’ is about a ples (place) — Blanche Bay in East New Britain — as experienced by its local people, the Tolai, between 1875 and 1975.

As the full moon slowly rises over the shimmering waters of Blanche Bay, fishermen launch their canoes towards the fishing holes that their ancestors have fished for centuries. Prayers and songs to the Kaia, promise of a bountiful catch. a Bit na Ta is the source of the sea. Life begins here.1

Commissioned specially for the exhibition and led by celebrated Australian musician, composer and music producer David Bridie, a Bit na Ta brings together Tolai historians, artists, musicians and community members to share their perspectives on the events that shaped this century in and around Blanche Bay. At times, this history intersects with major world events, including two devastating World Wars; it illuminates processes of colonisation and political self-determination; and it has recorded cataclysmic volcanic eruptions. Visitors to the installation certainly won’t find a dry, plotted timeline.

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Allan Tobing, Gilnata Stringband, Mioko Island, Duke of York Islands, May 2016 / Image courtesy: David Bridie
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Gilnata Stringband, Mioko Island, Duke of York Islands, May 2016 / Image courtesy: David Bridie
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David Bridie, George Telek and Gideon Kakabin, Rabaul, PNG, May 2016 / Image courtesy: David Bridie
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Musician performing Minamai, Mioko Island, Duke of York Islands, May 2016 / Image courtesy: David Bridie

History can be recorded and shared in many ways. Personal histories are held and triggered by the smell or texture of a cloth, the play of light over a surface. Stories are told and passed on from generation to generation. Objects are exchanged and valued, carrying with them the memory of events, people and place. For the Tolai, life and culture are imbued with sound and music. As project leader David Bridie observes in an interview for the ‘No.1 Neighbour’ exhibition publication:

Music is everywhere; men sing on the road side, women sing working their gardens, kids sing on the beach, teenagers are glued to their phones hearing their favourite PNG artists, PMVS blare out distorted local songs… music underpins ceremony… every village has a string band… birds, frog and insect sounds are symphonic at night…2

a Bit na Ta draws on the importance of music and song for the Tolai. Visitors to the installation will be immersed in a 30-minute sequence of songs and atmospheric sounds accompanied by five video projections. The centrepiece of the installation is the recording of a suite of new songs composed for the project by George Telek, arguably Papua New Guinea’s most famous practitioner.

The haunting beauty of Telek’s voice, among characteristically Tolai three-part harmonies, captures the emotive power of key events in Tolai history. Together with Telek, there is a group of new songs by the Moab, Gilnata and Amidel stringbands. The Matupit choir and a group of older Tolai men and women also sing a range of customary songs that fully situate the project and history within a Tolai cultural sphere.

Across much of Oceania, music is not separated from life or other art forms. For a Bit na Ta, Melbourne-based artist Lisa Hilli and filmmaker Garett Low have collaborated with the project team to extend a rich aural experience into the visual and sensual realms. However, the bedrock of the project is the extensive cultural and historical knowledge held by Tolai historian Gideon Kakabin. It is Gideon’s understanding of the intersection of history with Tolai life and experience that has shaped much of the content of a Bit na Ta.

Within the broader ‘No.1 Neighbour’ exhibition, a Bit na Ta provides important insights into a period of history of Papua New Guinea in which Australia and Australians were heavily involved, for better and — as we will discover — for worse. It also celebrates the ongoing commitment that an individual Australian has made to developing and supporting creative conversations in this young nation. First travelling to Rabaul as part of the celebrated band Not Drowning Waving in 1986, David Bridie has since maintained a close relationship with Telek and his Tolai friends and family as well as championing the extraordinary music of the country through the Wantok Musik Foundation. a Bit na Ta emerges from and is imbued with Bridie’s genuine and deeply felt respect for the Tolai people, and theirs for him. As such, the project is one of the centrepieces of the exhibition.

Endnotes
1  Gideon Kakabin, ‘a Bit na Ta’, in No.1 Neighbour: Art in Papua New Guinea 1966–2016 [exhibition catalogue], Queensland Art Gallery | Gallery of Modern Art, October 2016, p.60.
2  David Bridie, interviewed by Ruth McDougall in No.1 Neighbour, p.58.

This is an extract from the Gallery’s Artlines magazine available from the Gallery Store. Keep up to date with the Gallery’s seasonal publication delivered each quarter to QAGOMA Members.

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Installation view of a Bit na Ta in ‘No.1 Neighbour: Art in Papua New Guinea 1966–2016’
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Installation view of a Bit na Ta in ‘No.1 Neighbour: Art in Papua New Guinea 1966–2016’
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Installation view of a Bit na Ta in ‘No.1 Neighbour: Art in Papua New Guinea 1966–2016’

Music is also essential to Tolai life and ceremony and the a Bit na Ta story is presented via new recordings of singsing tumbuna (ceremonial song), string band, lotu choir style and contemporary soundscapes supported with archival film and new footage of the landscape and ceremony. a Bit na Ta builds upon a 30-year collaboration between celebrated Tolai musician George Telek and Australian musician, composer and producer David Bridie who have drawn on their Tolai wantok (family) and friends including historian and artist Gideon Kakabin to tell the a Bit na Ta story. In Kakabin’s words:

A Bit na Ta. The source of the sea. Life begins here.

A tinata
Marmari aria bit na ta
I valu e
Ra oaga na pipi
The words
come from inside the sea
he paddles
his canoe, a boat of lightening

a Bit Na Ta is supported by the Australian Government through the Australian Cultural Diplomacy Grants Program of the Department of Foreign Affairs and Trade.

The exhibition continues until 29 January 2017.

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Our richly illustrated hardcover publication accompanies the exhibition, with contributions from Ruth McDougall, Tolai artist and historian Gideon Kakabin, Manus Island musician John Faunt, and commentators Kiri Chan and Ruth Choulai, as well as numerous artist interviews.

Twist and Loop

 

‘Twist and loop’ describes both a technique used by women in Papua New Guinea to create knotted fabrics and the movements in choreographed dance sequences performed during sing sing (ceremony and dance). Twist and Loop is also the title of a performance event created for the exhibition ‘No.1 Neighbour: Art in Papua New Guinea 1966–2016’.

Twist and Loop performance

Twist and Loop staged during the opening-weekend celebrations of ‘No.1 Neighbour’, 2016 / Photograph: Joe Ruckli © QAGOMA

Twist and Loop involves contemporary dancers responding to and dressed in bilum wear designed by leading Eastern Highlands artist Florence Jaukae- Kamel. Jaukae-Kamel first came to prominence with an innovative range of billum garments worn by the athletes representing Papua New Guinea at the Melbourne Commonwealth Games in 2006.

While her choice of billum knotting techniques as a medium flows out of a childhood familiarity with the rich traditions of the Eastern Highlands, her dresses and other garments are undeniably contemporary. Works in the Gallery’s Collection, such as Kalibobo 2010 (illustrated), move beyond traditional forms of the bag and ceremonial apron into the realm of fashion: rather than a clan design, the pattern in this dress is based on a friend’s recall of a lighthouse in Madang.

Florence Jaukae-Kamel ‘Kalibobo’ 2010

Florence Jaukae-Kamel, Papua New Guinea b.1972 / Kalibobo 2010 / Bilum-wear: hand-twisted and looped polyester wool mix fibre with commercial dyes / 117.5 x 50cm / Purchased 2011 with funds from the Estate of Lawrence F King in memory of the late Mr and Mrs SW King through the Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Florence Jaukae-Kamel

For Twist and Loop, the bilum artist is extending her repertoire to create a new body of unique dresses, shaped and patterned to engage with topics and histories ranging from colonisation and the usurpation of land, to the impact of rubgy league culture in the Eastern Highlands. Choreographer Julia Mage’au Gray from the Mekeo peoples of Central Province will respond to a fellow Eastern Highlands associate designs with a new piece, performed by her largely Brisbane-based dance and production company, Sunameke.

Watch | Florence Jaukae-Kamel discusses her work

Mage’au Gray works from the precept of ‘old to new old’, passionately advocating for the continued relevance and vitality of the age-old cultural traditions of Melanesia. Whether choreographing innovative performance pieces, training dancers in a range of dance forms from across Oceania, or developing videos and photographic series about contemporary Melanesian experience, Mage’au Gray maintains the importance of respecting and acknowledging what has gone before. Historical images, recorded interviews with bubus (grandmothers), traditional bilas (ornamentation) and dance moves often feature prominently in her highly layered works.

The strength and resilience of women in Papua New Guinea is one of the strong themes in the exhibition ‘No.1 Neighbour’, with works by both Florence Jaukae-Kamel and Julia Mage’au Gray featured. Working across disciplines and cultures, the creative conversation between them and Sunameke that is Twist and Loop honours the ongoing vitality of women’s fibre and dance traditions in Papua New Guinea, transposing into contemporary beats the longstanding rhythms of PNG women’s creative practice.

Watch | Twist & Loop performance

‘No.1 Neighbour: Art in Papua New Guinea 1966–2016’ is supported by the Gordon Darling Foundation and through the Australian Government through the Australian Cultural Diplomacy Grants Program of the Department of Foreign Affairs and Trade.

‘No.1 Neighbour: Art in Papua New Guinea 1966–2016’ / Queensland Art Gallery / 15 October 2016 – 29 January 2017

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There is a magic and energy around the gathering of artists

 
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Opening night guests / Photograph: Mark Sherwood © QAGOMA
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Installation view of ‘No 1 Neighbour’ / Photograph: Natasha Harth © QAGOMA
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Installation view of ‘No 1 Neighbour’ / Photograph: Natasha Harth © QAGOMA

There is a magic and energy around the gathering of artists, friends and supporters at an exhibition opening, and this energy was certainly present at the opening of ‘No 1 Neighbour: Art in Papua New Guinea 1966-2016‘. The magic of that night however rested on two very special gifts.

The first was a moving acknowledgement to Country by our Indigenous Australian Art Curator Bruce McLean who filled the cavernous space of the Gallery’s Watermall with the deep rich sounds of the didgeridoo, then raised his voice in an intensely beautiful song to welcome the artists, their works and local communities to our Gallery.

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Bruce McLean, Curator, Indigenous Australian Art / Photograph: Mark Sherwood © QAGOMA

Speeches – including one by exhibition sponsor Marilyn Darling –  were followed by a dramatic and unique performance by celebrated Tolai singer and musician George Telek. For the first time in 100 years, a traditional midi (shell collar) which marks the wearer as a lualua (senior Tolai man) was worn on stage by Telek. The beautiful midi was re-created by Tolai/Australian artist Lisa Hilli and marks the culmination of over six years of research into midi in museum collections.

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Tolai singer and musician George Telek wearing a traditional midi (shell collar) / Photograph: Courtesy David Bridie

For the performance a band of soft, downy feathers circled his brow mirroring the form of the majestic, shell adorned collar and necklet of leaves that framed his silent stare. Like the midi and bilas he wore, that focused look cut through time and space, casting a line between then and now, creating an interval which resonated with another time and place.

After this moment was captured he silently moved to the front of the crowd. With explosive force, a cloud of fine white kumbung (lime) hit the ground at his feet, billowing like a protective cloak around his form – opaque and shimmering.

As the dust settled he quietly stood, composed and still. Then his voice filled the room, gently and with warmth, purposefully holding that space open… making it a place in which the carefully hidden momentarily issued forth.

With thanks Bruce McLean and George Mamua Telek for their gifts. To Lisa Hilli for bringing the midi back to life…

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Lisa Hilli installing midi / Photograph: Mark Sherwood © QAGOMA
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Installation view of ‘No 1 Neighbour’ with midi installed / Photograph: Natasha Harth © QAGOMA

And to all the namba wan artists: George Telek, Gideon Kakabin, David Bridie, Keith Deverell, Nao Anzai, Lisa Hilli, Julia Mage’au Gray, Florence Jaukae-Kamel, Taloi Havini, Mary Gole, Eric Bridgeman, Kwoma Arts, Simon Gende,  David Lasisi, Yenchen cultural group, Allana Movana, Stella Upia, Vivian Marumi, Vunpaka and Iatapal cultural groups, Lucas Tangun, Joseph Kandimbu, Graham Owari, Katnanat Elison, Ruki Fame, Angelina Gumowe, Isaac Kapun, Enos Levi, Sifas Morea, Tawan Andrew, BB Frank, Talita Jack, Gau Maima, Susen Nelfin, Jully Thomas, Aiyome Walu, Sunameke productions and the late Mathias Kauage, Simon Nowep, Jakupa Ako, John Siune, Timothy Akis, Hape, Tiabe and Wendi Choulai.

Deeply grateful to you all.

‘No.1 Neighbour’ is supported by the Gordon Darling Foundation and through the Australian Government through the Australian Cultural Diplomacy Grants Program of the Department of Foreign Affairs and Trade.

BLOG-Bit na Ta CD

LISTEN TO THE MUSIC

Bit na Ta available from the QAGOMA Store and online

 EXPLORE THE EXHIBITION INSTALLATION FURTHER

DELVE DEEPER INTO THE ART OF PAPUA NEW GUINEA

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BUY THE PUBLICATION IN-STORE AND ONLINE

Our richly illustrated hardcover publication accompanies the exhibition, with contributions from Ruth McDougall, Tolai artist and historian Gideon Kakabin, Manus Island musician John Faunt, and commentators Kiri Chan and Ruth Choulai, as well as numerous artist interviews.

No.1 Neighbour: Art in Papua New Guinea 1966-2016

 

Our major spring exhibition presents a snapshot of the contemporary art and culture to be found in this dynamic young nation. Here, we outline some of the highlights and their histories.

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David Lasisi / Notsi people, New Ireland Province / My name 1976 / Screenprint on card / m + m collection: Martin Fowler and Megan McDougall / © The artist

‘No.1 Neighbour: Art in Papua New Guinea 1966–2016’ is on view at the Queensland Art Gallery until 29 January 2017

Geographically, the mainland of Papua New Guinea lies just 3.7 kilometres from the island of Saibai in the Torres Strait, at the farnorthern tip of Queensland. Australia and Papua New Guinea share colonial and modern histories, yet PNG still holds a sense of mystery and mysticism in the Australian imagination: the drama and beauty of its landscapes and the rituals and customs of its people have inspired us for centuries. ‘No.1 Neighbour: Art in Papua New Guinea 1966-2016’ engages with what it means and has meant to live in this vibrant nation.

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As former PNG correspondent and ABC bureau chief Sean Dorney notes in his article (page 26) on the shared history of our countries, Australia governed Papua (1902–75) and the mandated territory of New Guinea (1921–75) until its independence in 1975. During this colonial period, many Australians worked in the ‘territories’ as kiaps (patrol officers), nurses, teachers, agriculturalists, anthropologists, policemen, architects and administrators. European systems of governance and law, education, health and administration flowed through the Australian administration to Papua New Guinea. Today, PNG is Australia’s biggest aid recipient, and many Australians continue to work there, maintaining close relationships with the country and its people.

‘No.1 Neighbour’ presents Australian audiences with a snapshot of the contemporary art and culture of Papua New Guinea. The exhibition highlights the diversity of the different cultures found in this dynamic young nation and brings together works from 9 of its 22 provinces. The breadth of creative expression is evident, ranging from bilas (ornamentation) and the masking traditions involved in sing-sing (gatherings of the tribes to share cultural traditions) through to bold explorations in printmaking and painting technologies, as well as the dynamism of music and dance.

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Lucas Tangun / Iatmul people, East Sepik Province / Adam and Eve 2011 / Carved wood and synthetic polymer paint / Dr and Mrs AJ Armitage Private Collection / Image courtesy: Alcheringa Gallery, Victoria, British Columbia / © The artist

The first work visitors encounter in the exhibition — the spectacular Koromb (spirit house) 2012 ceiling by Kwoma artists from the East Sepik region — was commissioned by the Gallery for APT7 in 2012–13. It highlights the importance of such buildings as places of local decisionmaking. The work also references the Kwoma-inspired ceiling in Parliament House in Port Moresby and the more formal shared history between our countries. Another key work is painter Simon Gende’s No.1 Kiap long Australia Jim Taylor / Brukim Bush Gone Long Highlands Papua Nuigini 1991 — known for his playful exploration of key events and histories, Gende tells the story of Jim Taylor, a major figure in the colonial history of Papua New Guinea. As a kiap (patrol officer), Taylor led a series of expeditions into the Highlands during the 1930s, which saw this previously unexplored area opened up for pacification and change. Gende is part of a group of artists whose works can be described as history paintings — telling the modern and contemporary stories of PNG. Also included is a group of Tolai Tokatokoi (headdresses) 2011 with the traditional ancestor figure replaced with images of the Virgin Mary and a Sepik sculpture titled Adam and Eve 2011. These works illustrate the enduring influence of the church and the cultural impact of Christianity. In some cases, we can see the inventive ways in which artists and communities have responded to and integrated this new faith into their lives and culture; in others, a sense of enormous cultural loss.

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Kwoma Arts, Papua New Guinea est. 2012 / Kwoma people, East Sepik Province / ‘No.1 Neighbour’ installation view of Koromb (spirit house) 2012 / Synthetic polymer paint, plywood, blackbutt, steel / Purchased 2012. Queensland Art Gallery / Collection: Queensland Art Gallery / © The artists / Photography: Natasha Harth © QAGOMA
7th Asia Pacific Triennial of Contemporary Art (APT7) installation view
APT7 installation view of Koromb (spirit house) 2012 ceiling by Kwoma artists from the East Sepik region, commissioned by the Gallery for APT7 in 2012–13 / © The artists / Photography: Natasha Harth © QAGOMA

Commissioned especially for ‘No.1 Neighbour’ and led by Australian David Bridie of Wantok Musik Foundations, is the immersive installation a Bit na Ta (The source of the sea). This work, developed through historical analysis of the period between 1875 and 1975 by Tolai historian Gideon Kakabin, presents the history of the politically active Tolai people of East New Britain from their own perspective. Delivered through songs written collaboratively by celebrated Tolai musician George Telek and David Bridie, with input from Anslom Nakikus, the Matupit choir, elders Bung Marum and Revie Kinkin and the Gilnata, Moab and Amidel tribe string bands, among others, the installation exposes audiences to the events that shaped this century for the Tolai, including occupation by three colonial powers (including Australia), two World Wars and three volcanic eruptions. Music threads through all facets of Tolai life so it was important that this be the primary medium for the installation, which evokes a Tolai cultural space and history.

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Wargi Pintiat, Garrison Tilom, Amos Boas, Kenny Moab and George Telek from Moab stringband, recording for a Bit na Ta, East New Britain, May 2016 / Image courtesy: David Bridie

A major component of the exhibition examines the period immediately leading up to and after Independence in 1975, characterised by its creative experimentation and vibrancy. Artists such as Akis, Mathias Kauage, Jakupa Ako, David Lasisi and Simon Nowep are often heralded as initiating new more ‘modern’ forms of expression, transferring traditional body painting, architectural and mark making traditions to canvas and paper. These were men whose fathers could remember the arrival of white men in their lands and were some of the first to become Christians: these works record the meeting of the two worlds, drawing on customary forms of expression to record and make sense of the demands, temptations and experiences of alienation within the processes of national modernisation.

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Jakupa Ako / Bena Bena people, Meganagu Village, Eastern Highlands Province / Untitled (blue) 1977 / Oil and enamel on masonite / m + m collection: Martin Fowler and Megan McDougall / © The artist / Photograph: Natasha Harth

Artists also address the effect of these processes on the women of PNG within the exhibition. Modernisation changed traditional gender roles: women, who were relied on for their strong work ethic and maintenance of everyday life, have often stepped more easily into cash economies. The status accompanying this access to money has contributed to tension in existing hierarchies and gender balances — at times with violent ramifications. John Siune’s painting of a young couple split in two, with half of each partner dressed in traditional bilas and the other half in the urban attire associated with the world of ‘immoral’ white men, articulates these tensions and how they are often played out on women’s bodies.

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John Siune / Kuman people, Chimbu Province / Boi pren na girl pren tupela i stap long Port Morsbi city. Tupela lusim pasin bilong ples na kisim pasin bilong wait man (Boyfriend and girlfriend live in Port Moresby City. They leave traditional ways behind and take on whiteman style) 1999 / Synthetic polymer paint on canvas / Collection: Helen and Paul Dennett / © The artist / Photograph: Natasha Harth

‘No.1 Neighbour’ also seeks to highlight the creativity of key Papua New Guinean women artists with the inclusion of works by Wendi Choulai, Mary Gole, the Ömie people, Florence Jaukae-Kamel, Lisa Hilli, and Julia Mage’au Gray and Taloi Havini (who were recently part of APT8). The assertion of gender parity and the acknowledgment of women’s importance in promoting a healthy and creative society is one of the strong threads that unite the artists’ practices.

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Wendi Choulai / Motu Koita people, Central Province / Roro shell 1996 / Screenprint on cottonwith plastic, cotton and grass skirt design / Private collection / Image courtesy: David Tenenbaum and Aaron Choulai / © The artist

A group of shields from the Waghi valley, a pair of woven pukpuk crocodiles by Iatmul artists (recognised for their initiatory skin-cutting practices), and the work of Australian-born Chimbu artist Eric Bridgeman, explore the contemporary expression of masculinity. Central to all is the maintenance of customary processes of collaboration that enable young men to interact with their peers, establishing important relationships and alliances.

The exhibition is accompanied by a range of public programs, extending our exploration and acknowledgment of the art of Papua New Guinea with a choreographed bilum event, an a Bit na Ta performance, storytelling, and a pottery and cooking demonstration. Expect bold colour, hauntingly beautiful singing, towering spectacular sculptural forms, lyrical lines, sensual textures, humour, and sparklingly sophisticated expressions of our shared history and responsibility for the future.

Philanthropist and inaugural chair of the National Portrait Gallery, Gordon Darling, AC, CMG (1921–2015), had great affection for Papua New Guinea. This exhibition project was generously supported by the Gordon Darling Foundation.

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A substantial 144 page highly illustrated volume, No.1 Neighbour: Art in Papua New Guinea 1966–2016 celebrates the strength and diversity of contemporary art from Papua New Guinea, exploring works created from the mid 1960s, through Independence in 1975, to the present day. Available in-store and online

Angela Tiatia’s ‘Edging and Seaming’ is a love letter to humility

 

Angela Tiatia’s tightly composed video and performance works often act as portraits of both an individual’s experience and an aspect of contemporary society. They present Tiatia’s own body or those of her loved ones, performing repetitive actions of physical or symbolic endurance, enabling the artist to articulate deep personal experiences of migration, displacement, and racial and gender stereotyping.

Angela Tiatia, Aotearoa New Zealand/Samoa/Australia b.1973 / Edging and Seaming (stills) 2013 / Still from single-channel Digital Video (duration:12:00) / Edition 1 of 5 / Courtesy the Artist and Alcaston Gallery, Melbourne / © Angela Tiatia

Created in 2013, Edging and Seaming features video footage of the artist’s Samoan mother, Lusi Tiatia, in her Auckland home workshop, where she repetitively seams garments to be shipped offshore, alongside that of a group of workers in a factory in Guangzhou, China, engaged in the same laborious activity. Tiatia cites the inspiration for the work in a desire to explore

. . . [t]he interdependence of global economies and the way companies migrate just the way people do . . . from the late 1980s we see global companies chasing cheap labour and people travelling from country to country in search of work.1

Angela Tiatia, Aotearoa New Zealand/Samoa/Australia b.1973 / Edging and Seaming 2013 / Still from single-channel Digital Video (duration:12:00) / Edition 1 of 5 / Courtesy the Artist and Alcaston Gallery, Melbourne / © Angela Tiatia

Lusi Tiatia moved from Samoa to Aotearoa New Zealand as part of a wave of migration that began in the late 1950s. A single mother and trained seamstress, Lusi set up a workshop in the garage in her backyard, where she could both complete the construction of garments for export and look after her family. As a child, the artist remembers hand-trimming selvedges from the stacks of half-finished garments and the drone of the machine racing along seams to meet the next deadline. Edging and Seaming documents the end of this personal history: the video shows Lusi completing her last ten bundles, the company she worked for having finally moved its operations offshore.

The footage in the second channel of Tiatia’s work was shot while visiting workshops in China with a friend. The women featured are predominantly Chinese migrant workers who moved to Guangzhou in search of work. As with many Pacific migrants, like Lusi, these women send the bulk of their income back to families whom they rarely get to see. Struck by the similarities, Tiatia speaks of her work as a love letter to both.

The idea of a love letter is apt: the work is both highly personal and expresses an awareness of and desire to engage with the realities of another. It is not critical of the operation of labour within global capital markets; instead, the workers in Guangzhou and Auckland are filmed intimately, in the fullness of their day-to-day life, just getting on. The beauty of Edging and Seaming, and much of Tiatia’s work, is just this humility. Rather than a lesson, we are offered a closer view of what it means to live in someone else’s shoes. With this we can connect.

Ruth McDougall is Curator, Pacific Art, QAGOMA

Endnote
1  Angela Tiatia, correspondence with the author, 2015.

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Photographs redress stereotypes of the Pacific

 

This intriguing series of photographs by Yuki Kihara responds to the images of Samoa taken by Alfred Burton, who visited the Pacific in the 1880s, and looks to redress stereotypes of the Pacific perpetuated in colonial photography.

In the late nineteenth century, French artist Paul Gauguin borrowed stylistic traits from Italian Renaissance fresco painting to create the ambitious, nearly four-metre-long painting D’où venons nous / Que sommes nous / Où allons nous (Where do we come from? What are we? Where are we going?), dated 1897–98. The work was created in Tahiti as a visual manifesto on the nature of life, and arranged human, animal and symbolic figures across an idyllic island landscape. Inspired by a widespread fascination with the South Seas, the painting’s landscape and use of naked and partially clad figures mirrors the idea of Tahiti as an untouched Arcadian paradise that was popular at the time.

Just over a century later, Yuki Kihara employs photographic technologies (first developed in France in the mid nineteenth century) to create a narrative tableau exploring the complex interwoven histories that affect life in contemporary Samoa. Each of the photographs in this series features the artist in the guise of her alter ego, ‘Salome’ — a resurrected late-nineteenth-century widow in full mourning attire — viewing historically ‘altered’ landscapes of Samoa.

‘German Monument, Mulinu’u’ 2013

Yuki Kihara, Samoa b.1975 / German Monument, Mulinu’u (from ‘Where do we come from? What are we? Where are we going?’ series) 2013 / Type C photograph on Fuji Crystal Archive photographic paper mounted on aluminium Dibond / 79.5 x 104cm / Purchased 2015 with funds from Mary-Jeanne Hutchinson through the QAGOMA Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Yuki Kihara

‘Mau Headquarters, Vaimoso’ 2013

Yuki Kihara, Samoa b.1975 / Mau Headquarters, Vaimoso (from ‘Where do we come from? What are we? Where are we going?’ series) 2013 / Type C photograph on Fuji Crystal Archive photographic paper mounted on aluminium Dibond / 79.5 x 104cm / Purchased 2015 with funds from Mary-Jeanne Hutchinson through the QAGOMA Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Yuki Kihara

‘Old Courthouse, Apia’ 2013

Yuki Kihara, Samoa b.1975 / Old Courthouse, Apia (from ‘Where do we come from? What are we? Where are we going?’ series) 2013 / Type C photograph on Fuji Crystal Archive photographic paper mounted on aluminium Dibond / 79.5 x 104cm / Purchased 2015 with funds from Mary-Jeanne Hutchinson through the QAGOMA Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Yuki Kihara

Separated by over 100 years, Gauguin’s painting and Kihara’s photographs both situate islanders against a Pacific landscape. While Gauguin uses a Tahitian landscape as the exotic backdrop for his explorations of life, death, poetry and symbolic meaning, Kihara’s engagement shows a nuanced understanding of Pacific culture. Spooling cinematically across time as well as space, her photographic tableau sees Salome appear at iconic sites in a contemporary Samoan landscape, in the wake of Cyclone Evan and with the damage of Tsunami Galu Afi (in 2009) still evident. The huge physical impact of these natural disasters on well-preserved colonial architecture and institutions, historic landmarks, and more recently erected structures, such as the international airport, seems to highlight not only the historical and cultural occupation of this landscape, but also the cultural and economic challenges faced by an isolated island nation as it struggles to assert its independent presence on the world stage.

Yuki Kihara’s use of the photography to create her narrative tableau continues her long-held interest in redressing European stereotypes of the Pacific, perpetuated through colonial photographs of Samoa and its people. In addition to its Gauguin references, ‘Where do we come from? What are we? Where are we going?’ responds to the images of Samoa taken by Alfred Burton, who travelled on the Union Steam Ship Company’s inaugural cruise of the Pacific in the 1880s. The full-length mourning gown worn by Salome is inspired by the restrictive dress introduced to Samoa by early missionaries, which was worn by the female sitter in Thomas Andrew’s photograph Samoan Half Caste (from the album ‘Views in Pacific Islands’) 1886, in the collection of the Museum of New Zealand Te Papa Tongarewa, Wellington. While Andrew’s subject looks directly at the viewer, Kihara’s tightly corseted Salome turns away, instead casting her gaze over the landscape before her. Adopting the roles of director and producer, the artist provides Salome with a degree of agency unknown to her historical counterparts, with photographs that provide a postscript to earlier representations of these and questioning the stereotypes they asserted.

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