Watermall installation underway for contemporary work from Bangladesh 

 

Suspended over the Queensland Art Gallery Watermall, installation is underway during ‘The 10th Asia Pacific Triennial of Contemporary Art’ (APT10) for one of the most ambitious contemporary works to emerge from Bangladesh — a collaborative installation by Kamruzzaman Shadhin and the Gidree Bawlee Foundation of Arts, made possible by Metamorphic Foundation.

Over more than 20 years, artist Kamruzzaman Shadhin has developed new possibilities for contemporary art in Bangladesh, centred around the communities of his home village of Balia in the far north-western state of Thakurgaon. In 2001, he established the Gidree Bawlee Foundation of Arts as a catalyst for social inclusivity through collaborative art and cultural projects.1

Work in development in Thakurgaon, Bangladesh, for Kamruzzaman Shadhin and Gidree Bawlee’s The fibrous souls 2018-21 / Courtesy: The artists

An expansive new version of the installation The Fibrous Souls is a project Kamruzzaman has developed over several years, working with community members and artisans through Gidree Bawlee.2 It explores part of Bengal’s complex and pervasive colonial history through personal stories of movement and displacement. The installation comprises 70 giant shikas — embroidered, reticulated bags typically made of jute strings, which are tied to a beam in the ceiling of houses and used to hold pots and food containers — and articulates how a small part of the community came to settle in the surrounding villages.

Work in development in Thakurgaon, Bangladesh, for Kamruzzaman Shadhin and Gidree Bawlee’s The fibrous souls 2018-21 / Courtesy: The artists

The stories that inspired the installation were drawn from families that had followed the route of the railways from what is now Bangladesh into India after the establishment of the Eastern Bengal Railway. Operating under British India rule from 1892–1942, the railway was constructed by the British East India Company for the profiteering trade interests of British India, fuelled by locally produced commodities such as jute, indigo and opium. The domination of these businesses convinced people, such as the ancestors of the Thakurgaon jute makers, to turn away from farming their own lands and work instead in these newly global industries. Families gradually left their homes to follow opportunities along the railway into the state of Assam; however, during the 1947 Partition of India, they found themselves divided from their homes by a new national border, only to be forced back over the border from India into what had become East Pakistan (present-day Bangladesh). They settled along the Brahmaputra River, in the border regions dividing Bengal. As the vast river continually eroded its banks, their plight turned from political to ecological migrancy, slowly moving them westwards until they settled in Thakurgaon.

Working with 13 women hailing from the jute-making families to construct the shikas, and a handful of local craftspeople to create the pots and connecting jute ropes, Kamruzzaman and Gidree Bawlee have constructed a giant hanging system of shikas laid out as the map of the historic Eastern Bengal Railway. From the shikas hang brass, jute and clay storage pots, each symbolising the stations of towns and cities on the railway map — from Kolkata (formerly Calcutta) and Chittagong (officially Chattogram) in the south to Darjeeling and Guwahati in the north — signifying the defining role this piece of colonial infrastructure has played in shaping their lives. As Kamruzzaman states, the installation ‘is an attempt to interweave these historical and cultural strands that seem apparently and innocently disconnected; and connect these to the present-day peasant conditions in Assam and Bengal’.3

Installation ‘The fibrous souls’ 2018–21 

Installation for Kamruzzaman Shadhin, Bangladesh b.1974 / Gidree Bawlee Foundation of Arts Bangladesh, est. 2001; Collaborating artists: Johura Begum, Monowara Begum, Majeda Begum, Fatema Begum (1), Shabnur Begum, Chayna Begum, Fatema Begum (2), Samiron Begum, Shirina Begum, Rekha, Nasima Begum, Shushila Rani, Protima Rani, Akalu Barman / The fibrous souls 2018–21 / Jute, cotton, thread, clay, brass / 70 pots: 40–100cm each (diam.) (approx.) with 70 shikas of various dimensions / Originally commissioned by Samdani Art Foundation / Purchased 2021 with funds from Metamorphic Foundation through the QAGOMA Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © The artists / Photographs: C. Callistemon © QAGOMA

Tarun Nagesh is Curatorial Manager, Asian and Pacific Art, QAGOMA

Endnotes
1 Gidree Bawlee continues to be run by Kamruzzaman Shadhin and Salma Jamal Moushum to develop pathways for cultural and artistic exchange including artist residencies, art workshops, children’s puppet theatre, and supporting crafts industries and cultural festivals.
2 A smaller version of the installation was staged at Seismic Movements: Dhaka Art Summit 2020 and has now been expanded to the ambitious scale originally conceived through the support of APT10 Collection Benefactors Metamorphic Foundation. The project draws together members of communities to explore their own stories and cultural practices, and is a product of the unique approach Kamruzzaman Shadhin and Gidree Bawlee have developed to highlight local and social values in ambitious new forms of contemporary art.
3 See https://kamruzzamanshadhin.com/fibrous-souls-2020/, viewed 25 May 2021.

The 10th Asia Pacific Triennial of Contemporary Art’ / 4 December 2021 to 26 April 2022

Featured image:  Work in development in Thakurgaon, Bangladesh, for Kamruzzaman Shadhin and Gidree Bawlee’s The fibrous souls 2018-21 / Courtesy: The artists

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Voices and visions come alive: Asia Pacific video

 

Artists in the Asia Pacific region were quick to embrace the possibilities of video art as it first began to emerge, and the region is home to some of the world’s leading moving image artists. With techniques that range from the most basic use of a handheld video camera to elaborate, theatrical productions, video continues to enable artists in the Asia Pacific to explore and communicate their social conditions, cultures and ideas on ever-evolving screen-based platforms.

In the 1960s and 70s, pioneering Japanese new media artist Takahiko Iimura performed and made experimental films, his first experiments prompted by his introduction to Korean-born media artist Nam June Paik. His practice later developed into installations in which he further experimented with screen media as the emerging medium of video enabled new possibility. Originally shown as part of a six-monitor video installation, Performance: AIUEONN Six Features 1994 explores the incoherent relationship between the vowel sounds and characters of the Japanese alphabet and English. The artist grotesquely distorts the screen-image self-portrait, as he enunciates to camera the vowel sounds of English and Japanese. Iimura’s work captures an artist negotiating new possibilities that video enables in a performance, while providing a playful insight into cultural difference, and yet meanwhile his work is imbued with more conventional aspects of abstract art as it transitions between colour and shape.

Takahiko Iimura, Japan/United States b.1937 / Performance: AIUEONN Six Features (still) 1994 / Videotape: 8:00 minutes, colour, stereo / The James C. Sourris AM Collection. Purchased 1999 with funds from James C. Sourris through the Queensland Art Gallery Foundation Fund / Collection: Queensland Art Gallery | Gallery of Modern Art / © Takahiko Iimura

Video plays only one part of a broader ouvre for Taiwanese artist Joyce Ho, but one in which performative actions can be fastidiously controlled. Ho has been strongly influenced by avant-garde theatre, and in particular has been fascinated with the theatrical device of the prelude — an opening scene that produces a sense of anticipation — and a desire to extend that suspense infinitely. In Ho’s work, there is always another layer to the everyday, and always other ways of seeing the familiar. Shot against a lemon-yellow wall, Overexposed memory 2015 features an actor slowly squeezing and biting into several different pieces of fruit, lingering on their surfaces until they collapse into pulpy mush. To emphasize the effect, Ho subjected the fruit to prolonged boiling, before painting the surfaces in their original colours to create the illusion of ripeness, so that as they break apart, pigment mingles unnaturally with their juices.

Joyce Ho, Taiwan b.1983 / Overexposed memory (still) 2015 / Single-channel video: 5:00 minutes, colour, sound, ed.3/5 / Purchased 2018. Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Joyce Ho

The theatrical capacity enabled by time-based media like video are also employed in the public sphere, through which interventions into public spaces are executed to create layered messages about social contexts while revealing idiosyncrasies of daily ritual. Tsui Kuang-Yu relies on a spontaneous approach to creating public interventions, relying on the reaction of people and surroundings to examine aspects of urban life and human behaviour in regulated contemporary city environments. A recurrent feature in Tsui’s work is a sophisticated critique of public life, its social groups and urban systems Shot in London and Taipei, Shortcut to the Systematic Life 2002–05 presents a series of intentional misunderstandings of urban architecture and ritual — specifically, that which prescribes where and when to walk, work, exercise or play and how to dress. With a slapstick sense of humour, Tsui’s ideos reflect on the changing city and what it means to live there.

Tsui Kuang-Yu, Taiwan b.1974 / The Shortcut to the Systematic Life: I am fine, I don’t get wet (still) 2002 / Digital video transferred to DVD: 4:24 minutes, colour, stereo, single-channel video, 4:3, ed.14/15 / Purchased 2010 with a special allocation from the Queensland Art Gallery Foundation Fund / Collection: Queensland Art Gallery | Gallery of Modern Art / © Tsui Kuang-Yu

A gradual unfolding shapes narrative steeped in symbolism for Neha Choksi’s Leaf fall 2008. It documents an action carried out by a group of rurally based Indian actors who pick the leaves from a large Bodhi tree by hand, leaving behind a single leaf. In a video of the performance, members of the group move around a wooden scaffold and offer comments on their actions, speculating on how the process will change the environment around the tree. The tree becomes a symbol of decay and renewal, part of a collective ritual; the solitary leaf will soon be lost among the tree’s new growth. Throughout the work, the actors offer poetic comment on their action, speculatively at times, self-critically at others. Will the tree’s boughs enjoy the warm sunlight to which they will be exposed? Will birds continue to roost here or will they travel elsewhere? What dark force drives such undertakings? The varying camera angles and astute editing provide a propulsive and poetic viewing experience as the group goes about its curious task.

Neha Choksi, United States/India b.1973 / Leaf fall (still) 2008 / Single-channel digital video on DVD: 14:14 minutes, looped, colour, stereo, English subtitles, widescreen, ed.4/4 (2 AP) / Purchased 2011. Queensland Art Gallery Foundation Fund / Collection: Queensland Art Gallery | Gallery of Modern Art / © Neha Choksi

Since its introduction as an artform, video has brought forth a new set of formal and technical devices for artists to test and manipulate, and the field remains one of the most quickly changing forms of artistic production as new technologies of recording and modes of display continue to evolve. Junebum Park experiments with the camera’s view, how the experience can change with angles, depth and scale, and how the factor of time can be manipulated with looping, repetition and layering. Park uses studio production to construct miniature stages and optical tricks in which daily human actions are humorously emphasised as repetitive and banal, such as the comical distortion of urban life referenced in The advertisement 2004. In this work a commercial district is bombarded with the mania of advertising billboards and logos, placed and replaced on the buildings by the giant hands of the artist. Influenced by mime performance and traditional Japanese Bunraku puppet theatre, Park begs the viewer to reconsider the relationship between his performing hands and the miniature objects he appears to be moving.

Junebum Park, South Korea b.1976 / The advertisement (still) 2004 / DVD: 2:00 minutes, colour, sound / Purchased 2007 / Collection: Queensland Art Gallery | Gallery of Modern Art / © Junebum Park

Nathan Pohio is similarly an artist whose formal artistic experiments with video have been recognised internationally. Pohio draws on various photographic and cinematic practices producing images that reveal his playfulness with techniques and materials in creating a unique viewing experience. Rather than depicting a specific place and time, Nathan Pohio experiments with the possibilities of constructing a screen-based experience to elicit a certain feeling, one that encourages viewers to imagine another time and encounter. Landfall of a spectre 2007 is based on a lenticular print of a colonial ship, artfully made to pitch and roll by filming across the reflective and alternating surfaces of the photographic image. The result is a bit like a hologram. The sepia image sets the scene of action in another time and place, bringing to mind journeys of discovery that early colonial vessels undertook to find Terra Australis and the Northwest Passage linking the north Atlantic to the Pacific. With its references to older technologies of travel and moving image, Pohio reminds us of what seems to have been lost, but which is still hauntingly there; the fictional and constructed nature of any travel or moving image.

Nathan Pohio, New Zealand b.1970 / Landfall of a spectre (still) 2007 / Digital (AVI) file: 1:55 minutes, black and white, silent, ed.1/5 / Purchased 2008. The Queensland Government’s Gallery of Modern Art Acquisitions Fund / Collection: Queensland Art Gallery | Gallery of Modern Art / © Nathan Pohio

By performing for the camera, recording collective actions and experimenting with technologies and theatrical scenarios, the artists in this exhibition deliver a range of critical, humorous and magical insights into their own artistic motivations and the contexts in which they live and work. Through a wide-ranging series of encounters that manifest across the screen, they capture how the medium has become such a valuable form expression for many of the region’s artists, defining new platforms where their voices and visions can come alive.

Tarun Nagesh is Curatorial Manager, Asian and Pacific Art, QAGOMA

Asia Pacific Video’ coincides with the ‘The 10th Asia Pacific Triennial of Contemporary Art’, the tenth edition of QAGOMA’s flagship exhibition series in Brisbane from 4 December to 26 April 2022, as well as the regional tour of ‘Asia Pacific Contemporary’ and ‘APT10 Kids on Tour’.

Watch or Read about Asia Pacific artists / Know Brisbane through the QAGOMA Collection / Delve into our Queensland Stories / Read about Australian Art / Subscribe to QAGOMA YouTube to go behind-the-scenes

Featured image detail: Junebum Park The advertisement (still) 2004
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Water patterns: A meditative rhythm

 

Than Sok infuses new meaning into spiritual practices and investigates the ways in which they permeate daily life and vernacular culture in Cambodia. His art explores how Buddhist principles manifest and dictate relationships to community and environment, while being able to question the role of religious ritual and its incumbent sense of morality.

Recently Than has committed to studying and developing techniques of a particular form of Buddhist painting, focusing on the water patterns, known as Kbach Teuk (water forms), in temple murals. These are an essential aspect of traditional Buddhist art in Cambodia which Than has reconceptualised into an experimental form, developing new patterns that are meticulously repeated in a process imbued with the discipline and persistence intrinsic to forms of ritualistic devotion.

Than Sok, Cambodia b.1984 / Kbach Teuk (Freshwater Dolphin Form) (detail) 2021 / Kbach Teuk (Shrimp Form) (detail) 2021 / Synthetic polymer paint on canvas / 150 x 110cm / Purchased 2021 with funds from The Spellbrook Foundation through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Than Sok

While water has been depicted throughout the narratives and epics of Hindu and Buddhist belief, underlying Than’s focus is water’s agency, relationality and cultural significance.1 The artist’s home of Phnom Penh is a city built on the convergence of the Mekong and Tonlé Sap rivers. The Cambodian Royal Palace looks onto the banks where these rivers converge and is the site of the annual royal boat races during Bon Om Touk (Water and Moon Festival), signifying the end of the monsoon and the reversal of the Tonlé Sap currents essential for fertile rice paddy fields and healthy fish stocks. The ecosystems of the rivers, lakes and seas in parts of Cambodia have also been subjected to catastrophic change through controversial building development, which have disrupted the water sources that sustain many plant, animal and human lives. Than’s series evokes the reliance and interdependence of all life on water and reiterates why this subject has been a preoccupation of art, culture and belief throughout history.

Than Sok, Cambodia b.1984 / Kbach Teuk (Lotus Flower Form) (and detail) 2021 / Synthetic polymer paint on canvas / 150 x 110cm / Purchased 2021 with funds from The Spellbrook Foundation through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Than Sok

Delicately executed in a palette of greens and blues reminiscent of the water depictions in temple murals, each painting focuses on a different aspect of the natural world, which is then transformed into a unique water design. Individual works become a study of a particular animal or plant — such as fish, reptiles, shrimp and water celery — melding into the form of a corresponding water motif. Such patterning typically serves as the backdrop to anthropomorphic narratives in Cambodian art and architecture; however, Than transforms these into their own composition, where the detail and design are drawn into primary focus. The delicately controlled brushstrokes echo contours of waves, ripples and changing currents of waterways, exuding the meditative rhythm of the flow of water.

The Kbach Teuk project seeks knowledge through learning and discipline, and through its application Than sees tradition and religious values as edifices that can continue to be rediscovered in the context of our contemporary conditions. The project investigates the potential of such a discipline today while considering the fragility and universal value of one of the most essential elements of life.

Tarun Nagesh is Curatorial Manager, Asian and Pacific Art, QAGOMA
This is an edited extract from the QAGOMA publication The 10th Asia Pacific Triennial of Contemporary Art

Endnote
1 Than Sok, email to the author, June 2021

The 10th Asia Pacific Triennial of Contemporary Art’ / Queensland Art Gallery and Gallery of Modern Art, Brisbane / 4 December 2021 to 26 April 2022.

#QAGOMA #APT10QAGOMA

Re-imagining landscapes with Hiroshige

 

As we’re all rediscovering our local regions, taking walks, watching the seasons change and exploring environments closer to home, it brought to mind how ukiyo-e artists once turned their restricted movement into a vibrant time of creativity, finding new ways to capture places and people, and drawing endless inspiration from their local surroundings.

International travel was heavily restricted during the Edo period (1603-1867) and so ukiyo-e artists in Japan found incredibly imaginative ways to depict local scenery, and it became the main subject matter to push their art in new creative directions. Ichiryusai Hiroshige (1797–1858, born Andō Hiroshige, also known as Utagawa Hiroshige) was one of the most experimental in this pursuit and fuelled a curiosity people felt for how their cities and landscapes could be pictured.

Ichiryusai Hiroshige, Japan 1797-1858 / left to right: Kannon Temple at Abuto, Bingo Province (from ‘Rokujuyoshu meisho zue (Views of famous places of the sixty odd provinces)’ series) 1853, Colour woodblock print on paper, 35.6 x 23.7cm, Purchased 2014 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery l Gallery of Modern Art Foundation / Shisa, Iki Province (from ‘Rokujuyoshu meisho zue (Views of famous places of the sixty odd provinces)’ series) 1856, Colour woodblock print on paper, 36.4 x 24.9cm, Purchased 2014 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery l Gallery of Modern Art Foundation / Noto Province, Waterfall Bay (from ‘Rokujuyoshu meisho zue (Views of famous places of the sixty odd provinces)’ series) 1853, Colour woodblock print on paper, 33.5 x 22cm, Purchased 1992. Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art

Hiroshige’s dramatic images focused on natural wonders, famous sites, thriving cities and regional outposts, capturing the land as it changed throughout the seasons and the people of different areas going about common activities of the time. Like other ukiyo-e artists, he would spend great amounts of time exploring areas in and around the cities or along common routes such as the Tokaido road that connected Kyoto and Edo (present day Tokyo), often creating numerous images of the same place.

Ichiryusai Hiroshige, Japan 1797-1858 / left to right: Tojiba hot springs (from ‘Rokujuyoshu meisho zue (Views of famous places of the sixty odd provinces)’ series) 1853, Woodblock print on paper, 35 x 23.5cm, Acquired before 1966 / Shimonoseki, Nagato Province (from ‘Rokujuyoshu meisho zue (Views of famous places of the sixty odd provinces)’ series) 1855, Colour woodblock print on paper, 36.4 x 24.9cm, Purchased 2014 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery l Gallery of Modern Art Foundation / <em 1853, Colour woodblock print on paper, 36.1 x 24.7cm, Purchased 2014 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery l Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art

Hiroshige’s first meisho-e set (views of famous places) ‘Famous views of the Eastern Capital’ c.1833-35 was followed by several other series including ‘One hundred famous views of Edo’ (modern day Tokyo), ‘Views of famous places of the sixty-odd provinces’ and ‘Thirty-six views of Mount Fuji’. Alongside works by artists such as Katsushika Hokusai (1760-1849), Hiroshige’s prints popularised the Japanese landscape on a vast scale with these sets of views, and while they generally depicted familiar local places only a short distance from the main cities, the imaginative approaches and perspectives continually conjured new fascination in these sites.

Ichiryusai Hiroshige, Japan 1797-1858 / left to right: Mount Kano, Kazusa Province (from ‘Fuji sanjurokkei (Thirty six views of Mount Fuji)’ series) 1858, Colour woodblock print on paper, 37.4 x 25.3cm, Purchased 2014 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery l Gallery of Modern Art Foundation / Sendagi, Dango zaka Hana yashiki (no.16 from ‘Meisho Edo hyakkei’ series) (Flower pavilion, Dango Hill, Sendagi (no. 16 from ‘One hundred famous views of Edo’ series)) 1856, Colour woodblock print on paper, 33 x 23.4cm, Purchased 1996. Queensland Art Gallery Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art
Ichiryusai Hiroshige, Japan 1797-1858 / Bridge over the Yahagi River at Okazaki (From ‘Tokaido gojusan tsugi’ The fifty three stations of the Tokaido) c.1845 / 53 woodcut prints on paper / Purchased 1958 / Collection: Queensland Art Gallery | Gallery of Modern Art

Hiroshige pioneered the use of a vertical format for landscapes in the early 1850s, enabling him to experiment further with depth and framing, and he also held an interest in European art which saw him apply principles such as linear perspective, an element unpopular in Japan at the time. Through a number of carefully arranged devices he executed a complex layering of picture-planes, leading viewers through the great depths of his evocative landscapes through a series of motifs and scenarios. Often a road or parade of people wind their way through a composition, coming in and out of view as they cross different sections of the image, or gradually disappearing into the distance.

Ichiryusai Hiroshige, Japan 1797-1858 / Stopping Travelers at Goyu (From ‘Tokaido gojusan tsugi’ The fifty three stations of the Tokaido) c.1845 / 53 woodcut prints on paper / Purchased 1958 / Collection: Queensland Art Gallery | Gallery of Modern Art

The pronounced range of scale similarly built striking scenes, where subjects in the foregrounds are commonly framed or echoed in parts of the architecture or landscape in the backgrounds. Trails of people on walks or a scattering of boats add human narratives, sometimes acting as a focal subject while at others almost completely blending into the landscapes to heighten the atmosphere. He added drama to the images with steep hills, cascading waterfalls, trees balanced on rocky cliffs, lines of boats extending across broad waterways, along with sweeping lines and highlights of colour contrasted against masses of cloud and snow, or framing solid forms like a majestic Mt Fuji.

Ichiryusai Hiroshige, Japan 1797-1858 / left to right: Satta Pass at Yui and Clear Weather After Snow at Kameyama (From ‘Tokaido gojusan tsugi’ The fifty three stations of the Tokaido) c.1845 / 53 woodcut prints on paper / Purchased 1958 / Collection: Queensland Art Gallery | Gallery of Modern Art

While these views were originally created for a domestic audience, Hiroshige’s prints were among the most actively collected and admired in the late nineteenth century by European avant-garde artists due to their unusual subjects and execution. The incredibly dynamic viewpoints and scenarios Hiroshige composed have inspired artists around the world ever since and influenced many other forms of popular culture. They show how unique and restricted circumstances can still foster creativity and new ways to envision our surroundings, if not also a little reminder of places we can’t wait to visit again.

Tarun Nagesh is Curator, Asian Art, QAGOMA

Ichiryusai Hiroshige, Japan 1797-1858 / Shimonoseki, Nagato Province (from ‘Rokujuyoshu meisho zue (Views of famous places of the sixty odd provinces)’ series) 1855 / Colour woodblock print on paper / 36.4 x 24.9cm / Purchased 2014 with funds from the Henry and Amanda Bartlett Trust through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art
Ichiryusai Hiroshige, Japan 1797-1858 / Bridge Over the Toyokawa River at Yoshida ( From ‘Tokaido gojusan tsugi’ The fifty three stations of the Tokaido) c.1845 / 53 woodcut prints on paper / Purchased 1958 / Collection: Queensland Art Gallery | Gallery of Modern Art

Featured image detail: Ichiryusai Hiroshige Bridge Over the Toyokawa River at Yoshida c.1845

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Pannaphan Yodmanee’s installations are eruptions of materials

 

Pannaphan Yodmanee visited her local Buddhist temple often as a child, and it was here, at the age of ten, that she learnt to paint. Buddhist shrines and temples in Thailand are places where art, religion, history and life intertwine. Ancient stories, histories and cosmologies are depicted on their inner walls and on murals in their grounds. As old paintings and murals decay, they are repainted and restored so narratives are preserved as towns and cities evolve.

Taught by a monk and extensively trained in traditional Buddhist painting techniques, Yodmanee has formed a deep understanding of the philosophies and cosmologies inherent in vernacular Buddhist art. Unencumbered by traditional conventions, she applies this knowledge in her work to reveal interactions between symbolic imagery and the world outside the sacred, and, in doing so, develops new social and artistic contexts to consider the significance of these narratives.

Related video: Artist Stories

Yodmanee’s dense installations are eruptions of materials and structures. Varying in size and texture, her works are composed of exposed structures and fields of detritus shrouded in small, vivid paintings and carefully layered wall treatments. Her installations resemble demolished urban sites, with stories composed along uneven surfaces and interspersed with miniature handmade objects. She creates storyboards of journeys and fables in landscapes of broken concrete and exposed girders. They are embedded with vivid temperas, gold pigments and mineral paints, and feature crumbling stupas and Buddhist icons that merge spirituality, the cosmos and local histories. The sprawling congregation of materials and images resembles a mural lying in ruin, with fragmented figures and motifs forming small chapters of a story that continues amidst the rubble.

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Watch the installation time-lapse

SUBSCRIBE to QAGOMA YouTube to go behind-the-scenes at events and exhibitionsPannaphan Yodmanee, Thailand b.1988 / In the aftermath (and details) 2018 / Found objects, artist-made icons, plaster, resin, concrete, steel, pigment / Site-specific installation, Gallery of Modern Art (GOMA) / Commissioned for ‘The 9th Asia Pacific Triennial of Contemporary Art’ (APT9) / Proposed for the Queensland Art Gallery | Gallery of Modern Art Collection /  © Pannaphan Yodmanee / Courtesy: The artist and Yavuz Gallery, Singapore

Yodmanee’s works are as much about material and structure as they are about spirituality and narrative, and are based around three elements: rocks and stones from the artist’s hometown representing the natural world, found objects and broken fragments of buildings slated for demolition, and miniatures of Buddhist icons created by the artist using experimental techniques.1 Along with illustrating Buddhist narratives, Yodmanee chronicles the formation of individual and regional identities, and explores South-East Asian histories of migration and conflict, and the destructive tensions within society.2

The rough, industrial aesthetic of her work lies in stark contrast to the precise painting style Yodmanee was once taught in the quiet confines of her local temple, yet, somehow, harmony is achieved between the hard-edged, large-scale debris and the delicate paintings and sculptures scattered throughout. Her installations offer a new platform and contextualisation for Buddhist art and practice, a direction that has been influential in the development of contemporary art in Thailand since the early 1990s, as Thai artists have sought new possibilities to express faith in experimental forms of contemporary art.

Related: Pannaphan Yodmanee and ‘In the Aftermath’

In her use of urban materials, Pannaphan Yodmanee highlights the cycle of destruction and renewal in our contemporary world, which, in Thailand, parallels the pervading presence of Buddhist belief and custom with the continual development of cities. Her work conjures the power of faith to transcend the destructive forces inherent in modern development, and offers a place to engage with the constants of history and spirituality in an ever-changing environment.3

Tarun Nagesh is Curator, Asian Art, QAGOMA

Endnotes
1 Artist statement, supplied to the author, 2017.
2 Artist statement.
3 Pannaphan Yodmanee’s work In the aftermath 2018 was commissioned for APT9.

Listen to Pannaphan Yodmanee

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QAGOMA Foundation

In 2019, as we celebrate the 40th anniversary of the Foundation, Thai artist Pannaphan Yodmanee’s extraordinary work In the aftermath 2018, commissioned for ‘The 9th Asia Pacific Triennial of Contemporary Art’ (APT9) is the subject of our 2019 Queensland Art Gallery | Gallery of Modern Art (QAGOMA) Foundation Appeal.

The Foundation, the Gallery’s vital fundraising body was established in 1979 and has raised more than $140 million, with generous support enabling the acquisition of more than 8,300 artworks, over 45 per cent of the State’s Collection.

The Foundation’s 40th anniversary is an opportunity to reflect on the generosity of the Gallery’s many supporters who have contributed over the past four decades. Find out more about the QAGOMA Foundation and the 2019 Foundation Appeal.

With your support, the 2019 QAGOMA Foundation Appeal will bring this significant work into the Collection. It will be a remarkable APT9 acquisition and addition to QAGOMA’s renowned collection of contemporary Asian and Pacific works, by one of the region’s rising stars.

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Feature image detail: Pannaphan Yodmanee’s In the aftermath 2018

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Munem Wasif creates magic realism

 

Munem Wasif’s intimate and mysterious encounters in photography and film are created through an unyielding attention to atmosphere, texture, rhythm and movement to capture enigmatic locations and intricate narratives.

Kheyal 2015–18 paces through the environment and identities of Old Dhaka, whether real or imagined. Shot over two years, but in development for 17, the work embodies an uncertain, but alluring, return to a place from Wasif’s past:

The question is why I went to Old Dhaka again to work. I thought about it a lot. I think there were many unresolved things. I was unable to speak about so many complex emotions. Immaterial things. Stillness in time. Memories of my childhood. It took me almost a decade to realise that architecture, history, sense of community, colloquial language, all these things in Old Dhaka were just creating an atmosphere. I was actually interested in a particular state of mind. A sense of magic realism. Certain characters. Obsessions. Memories. Which Old Dhaka allows to exist.1

Munem Wasif discusses his work

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Old Dhaka is the historic city, now only a small quarter of the Bangladeshi capital, which is one of the largest and most densely populated cities in the world. The old city survived Buddhist, Hindu and Muslim rulers before reaching its zenith under Mughal rule in the seventeenth century, later becoming a seat of colonial power and subsequently a site of violence during the Independence War of 1971. Living amongst the grandeur of neglected Mughal architecture are dynamic social groups and spontaneous neighbourhoods that have evolved into an organic urban web, creating a dramatic hierarchy of spaces around courtyards, narrow lanes and bustling bazaars.

Kheyal is imbued with unique sensibilities of music, literature and architecture, together with the connection between land and water that pervades the city. Set in and around the neighbourhoods of Bangla Bazar and Farashganj, it takes us through hidden corridors and empty architecture, crossing shadows in alleyways and confronting the suddenly changing street cultures and ethnic quarters of the city. The camera moves between the inner and outer spaces of the neighbourhoods, slowly tracking between private rooms and outdoor areas with glimpses of busy streets.

Related video: Artist Stories

Munem Wasif, Bangladesh b.1983 / Kheyal (stills) 2015-18 / Single-channel video: 23:34 minutes, black and white, sound, 16:9 / Purchased 2018. Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Munem Wasif

Within the cramped, communal arteries are spaces of retreat and respite, where Wasif reveals withdrawn characters in ways that conjure the surreal and magic nature of life that survives in the claustrophobic confines of the old city. He shows the characters ‘lost in certain mental states and found in other magical situations’, where they are ‘tethered to a singular rhythm of their own making’.2 Osman Ali revels in playing music though he longs to return to his village, the elderly Dadi stares motionless through a window, and the young Nitu eats pomegranate and skips on rooftops, while we follow Ranju through dark and strange dreamlike encounters. Wasif describes his method, where some of the characters are real and others found, as related to Bengali bicchinno poddomala (disjointed verses), and so the film travels seamlessly between fiction and documentary, eluding a singular narrative.

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Kheyal navigates between the conscious and subconscious, revealing the artist’s own nostalgia and desire to transcend his circumstances to find an intensely different rhythm of life. Movement and sound are nuanced and intimate — an old typewriter’s keys are struck, instruments are played, food is cooked, and wildlife rummages on the city’s edge — recalling the hovering sounds and layering of repeated vocals in the form of Hindustani classical music known as ‘Kheyal’.3

Within the ambit of its many narratives, both real and imagined, Munem Wasif’s Kheyal envelops the viewer in the atmosphere and sensory experiences of Old Dhaka. It is a window on a certain time and place, and embodies a discovery of magic realism.

Tarun Nagesh is Curator, Asian Art, QAGOMA

Endnotes
1 Munem Wasif, email to the author, 26 April 2018.
2 Munem Wasif, email to the author, 1 May 2018.
3 For Wasif, the literal and musical meaning of ‘Kheyal’ (originally derived from the Arabic word ‘Khyal’ or ‘Khayal’, meaning fiction or imagination) acts as a metaphor for both the hovering nature of the characters in the film, and his longing to return to Old Dhaka; Munem Wasif, email to the author, 11 June 2018.

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APT9 has been assisted by our Founding Supporter Queensland Government and Principal Partner the Australian Government through the Australia Council, its arts funding and advisory body, and the Visual Arts and Craft Strategy, an initiative of the Australian, State and Territory Governments.

Feature image detail: Munem Wasif Kheyal (still) 2015-18

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