Spirit levels in the company of greatness

 

QAGOMA’s Installation team are one of the Gallery’s many groups travelling under the radar, away from public attention, but whose crucial and careful work is on full view for the public. Installation is at the pointy end of a trajectory that involves many people pulling in unison to produce the exhibitions we see. We go behind-the-scenes during the installation of European Masterpieces from the Metropolitan Museum of New York.

LIST OF WORKS: Discover the artworks in ‘European Masterpieces’

DELVE DEEPER: Read more about the exhibition

THE STUDIO: Artworks come to life

WATCH: The Met Curators highlight their favourite works

How many people does it take to hang a Vermeer or Velázquez? A few, but not too many, and despite being quite a sophisticated process, conducted behind the scenes, the result can look so effortless that some may think they could have done the work themselves. But moving and installing works of art requires calm heads and hands, specialist training and strictly regimented handling protocols, with several people watching very closely, over the shoulder, following very detailed condition reporting and precise planning regimes.

Johannes Vermeer

Johannes Vermeer, The Netherlands 1632–75 / Allegory of the Catholic Faith c.1670–72 / Oil on canvas / 114.3 x 88.9cm / The Friedsam Collection, Bequest of Michael Friedsam, 1931 / 32.100.18 / Collection: The Metropolitan Museum of Art, New York

Velázquez

Velázquez (Diego Rodríguez de Silva y Velázquez) Spain 1599–1660 and his studio / Don Gaspar de Guzmán (1587–1645), Count-Duke of Olivares c.1636 or later / Oil on canvas / 127.6 x 104.1cm / Fletcher Fund, 1952 / 52.125 / Collection: The Metropolitan Museum of Art, New York

Installation crew members link closely with exhibition designers, with the workshop teams that physically fabricate each tailormade exhibition space, and with the conservators who receive and care for the works during the build-up to a show. They also work closely with curators and lender representatives during artwork placements. For all an exhibition’s intra- and inter-gallery involvement, the install team is often the only one to physically handle the works.

On the floor, as a conversation with team members attests, calm, slow, conscious and synchronised movements go hand in hand with technical knowledge of securing and hanging the artworks. But the role is also about mutual trust, the occasional dress code for special jobs, and a modicum of flair. A guiding principle that prioritises the preservation of the artwork is perhaps where the common purpose of the lender, the host, and the installation team merges most clearly. As the QAGOMA team knows, while the job is to present works in a faithful and attractive way for our audiences, everything they do puts safety first, for themselves and for each object.

Apart from more obvious risks, if a work is off level by even a few millimetres and the inaccuracy isn’t picked up before, say, the blockbuster in which it hangs opens to the public, a lot of people will see it — and people do notice. Through the team’s professionalism and high standards, and an overlay of checks and balances, they aim to avoid that feedback.

A conversation with the QAGOMA Installation Team

Regardless of whether the work is an El Greco on display in ‘European Masterpieces from the Metropolitan Museum of New York’, or not, the team brings A-game focus and dedication to each exhibition changeover. Installation Officer Chris Booth, who coordinates the team — most of whom are artists (himself included), architects or otherwise arts-affiliated, working part time around their practice or discipline — feels a great sense of camaraderie and pride in their work. For other local artists in the team, especially, the rare opportunity to handle some of the Western canon’s most revered work was a chance to take their skills to another level, but it also provided quiet moments to study surfaces and details up close, and handle things very few people, through the centuries, have touched.

El Greco

El Greco (Domenikos Theotokopoulos), Greece 1541–1614 / The Adoration of the Shepherds c.1605–10 / Oil on canvas / 144.5 x 101.3cm; with added strips: 163.8 x 106.7cm / Rogers Fund, 1905 / 05.42 / Collection: The Metropolitan Museum of Art, New York

For Matt Malone, a painter and student of architecture on the team, working on the installation of ‘European Masterpieces’ was an honour and privilege not to be taken lightly, and also highlighted the importance of personal processes and mindfulness while on the job:

In terms of actual working procedure, installation relies on precision and the repetition of a specific set of handling movements. Our pre-install preparation ensures the team establishes a focus early. From here, we follow a desire to continually finesse and perfect. I feel a bond is created between the staff involved during the install. Together, we complete a task way beyond the sum of our parts.

Maybe it’s the shared experience, or something of a deep understanding of what an artist goes through during a creative outpouring, that the collaborative process involving designers, curators and practising artists — from initial concept to slight modifications on the floor — can present a finished work to best effect. Honed by a sense of the exhibition-in-making as a kind of stage being set, where artists are characters whose scripts are on display, being on the team can also become a unique kind of performative role for some team members. As Matt Dabrowski, who creates works as The Many Hands of Glamour, suggests:

We present an artwork as faithfully as possible according to records and documentation that we have. But also, one of the more interesting roles of our install crew is to function as aesthetic interpreters, acting as hand of the artist, not present, by assisting and replicating the artist’s ‘style’ or ‘signature’. Like an actor takes on a role, another personality, the install crew assimilate, imitate and reproduce style, tones, textures and compositional arrangements or the ‘feel’ of the artist on show.

For Mark Birrell, working with like-minded, creative people in the crew is a form of exchange that motivates and inspires. He posits the skill sets he has brought from a background in interior, product design and manufacturing, have enabled him to adapt, give and gain value in terms of shared knowledge, and improve processes to foster versatility between departments. His sense that the team is part of an ecosystem of knowledge transfer is a common refrain among the team:

In terms of ‘unique’ attributes to becoming successful in the role, I believe there’s a couple that are universal: a genuine urge to succeed (GUTS), a belief that what you are doing is valuable, and a teachable attitude — you’re never too old to learn new things.

The QAGOMA Installation team working with Rembrandt’s Flora c.1654 / Collection: The Metropolitan Museum of Art,
New York / Photograph: Anne Carter
Installation view of ‘European Masterpieces from The Metropolitan Museum of Art, New York’ featuring Rembrandt’s Flora c.1654 / Oil on canvas / 100 x 91.8cm / Gift of Archer M Huntington, in memory of his father, Collis Potter Huntington, 1926 / 26.101.10 / Collection: The Metropolitan Museum of Art, New York

There is a generosity of spirit, professionalism and technical ability, no matter what show they are working on, that sets the QAGOMA installation team apart, but their efforts often remain in the shadows. At a recent dinner hosted by Dr Mark Nelson, Chair of Art Exhibitions Australia, and attended by the Premier and Board of Trustees, for stakeholders, national media and partners involved in bringing the works from The Met to Brisbane, the installation team’s work was recognised by special guest Michael Gallagher — the Sherman Fairchild Chairman of the Department of Paintings Conservation at The Met — who spoke at length on his admiration for the team:

If there were an Olympics for installation, and I’m not a betting man, but I’d be putting my money on the Brisbane team for Gold. In particular, I want to thank the team with whom I have worked for the past ten days to install the show . . . they have been truly superb.

They are the best I have ever worked with in my career.

I was walking around at the end of the day, after a week, and I came across one of the installation team. He was standing transfixed in front of the El Greco painting — a really extraordinary picture — and he wasn’t at first aware of my presence. He was just saying ‘wow . . . wow’, and then he saw me.

He said, ‘You know what, I’ve never seen one in real life’. And I found it incredibly moving. I wrote back home, because our curators are incredibly passionate, and these works are their children, and it’s like they’ve sent their children somewhere else, and they get worried . . .

And so I said to them, ‘they’re not just in the hands of professionals here, they are loved here. They are being loved and cared for as we would’. And, I have to say, every one of them is being treated as a wow moment.

For Booth and the team, this high praise, along with the experience of installing ‘European Masterpieces’, has engendered new levels of respect for the team, among the team, and between institutions.

It really felt a privilege to represent the Gallery in a very real physical, technical sense, with the sheer scale of the canonical importance of these masterworks. It reminded us that we were intimately part of a long, ongoing
journey in caring for these artworks through the centuries. All in all, it was an honour and a privilege and, while at times stressful . . . we felt equals with colleagues handling absolutely magnificent works at such a high level of focus, with such a great and rewarding outcome.

May spirit levels continue to be high for the team, with congratulations from the wider QAGOMA family!

Simon Wright is Assistant Director, Learning and Public Engagement, QAGOMA

This Australian-exclusive exhibition was at the Gallery of Modern Art from 12 June until 17 October 2021 and organised by The Metropolitan Museum of Art, New York, in collaboration with the Queensland Art Gallery | Gallery of Modern Art and Art Exhibitions Australia.

Featured image: The QAGOMA Installation team working with Rembrandt’s Flora c.1654, GOMA, May 2021 / Photograph: Anne Carter
#QAGOMA #TheMetGOMA

The Gordon Bennett Studio: Samford Valley

 

Unfinished Business: The Art of Gordon Bennett’ presents the work of an artist deeply engaged with questions of identity, perception and the construction of history. Simon Wright, a long-time friend of the artist, recalls the man in the studio in our two part series, continuing with his purpose-built Samford Valley studio.

DELVE DEEPER: Read about GORDON BENNETT’S STUDIO AT PETRIE

RELATED: The art of GORDON BENNETT

Gordon Bennett’s Samford Valley studio, completed in 1994–95, was a 150-square-metre standalone ‘shed’ with covered verandahs. It included climate control, storage racks and other purpose-built features. It was Gordon’s ‘dream scenario’. Visiting the vacant block, I can recall how excited Leanne was as she moved around the house slab and peg markings for the home-to-be, describing rooms and garden layouts. Gordon seemed focused entirely on how big the studio would be, relative to the house, and how far a walk it would be from the pool. When the new working space was complete — apart from the benefit of its vast scale relative to what he had grown used to — Gordon was able to better document finished works, build and store his own collection and focus on a growing interest that would soon shift his studio practice again: how computers could upgrade and replace analogue aspects of his practice.

RELATED: Read about AUSTRALIAN INDIGENOUS ART

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Gordon Bennett’s Samford Valley studio, with Notes to Basquiat: Bird 2001 and other works from the series / Photograph: Simon Wright
Gordon Bennett, Australia 1955-2014 / Notes to Basquiat: Bird 2001 / Synthetic polymer paint on linen / 152 x 182.5 cm / Collection: The Estate of Gordon Bennett / © The Estate of Gordon Bennett
Gordon Bennett’s Notes to Basquiat: Volcano 2 2001 and other works from the series / Photograph: Simon Wright
Gordon Bennett’s ‘Stripe’ series in progress, 2003 / Photograph: Simon Wright

In 1995, Gordon was awarded a place in the Australian Network for Art and Technology Summer School in Brisbane. It was here that he developed computer skills that would soon influence his practice: not only in ‘painting stills’ but also in animation, video and scanning. Around the time of his next studio residency, as the recipient of the anniversary Creative Arts Fellowship at the Australian National University’s Canberra School of Art in 1996, his entire modus operandi would change. Almost immediately, he moved from incessant pencil-jotting of thoughts in notepads to sourcing, lifting or sketching an image quickly. At odds with his peers, and many well-established or emerging artists at the time, Gordon had fully transitioned to adopt computer technology as a core studio tool, and never looked back. He quickly became highly adept at using Photoshop and other Adobe and Apple production and editing software in support of his aims.

Gordon did not feel bound by technology; in fact, he enjoyed using it as a medium turned back on itself, especially given the strong conceptual linkages to his practice. After all, printing technologies and digital advances are themselves inextricably tied to the ubiquitous visual culture of racism and its trafficking, however intimate or global. Indeed, as Ian McLean has suggested, all of Bennett’s paintings made following his Canberra studio residency — from the 1996 ‘Home décor’ series onwards — were worked up from preliminary Photoshop files.1 Gordon enjoyed the immediacy and convenience of using technology and the time it saved him digging through notes, drawing or redrawing something.

Gordon Bennett / Home décor (Preston + De Stijl = Citizen) Men with weapons 1997 / Private collection / Image courtesy: The Estate of Gordon Bennett / © The Estate of Gordon Bennett
Gordon Bennett, in front of his work Home décor (Preston + De Stijl = Citizen) Men with weapons 1997 / © Gary Medlicott / The Age

At the Samford Valley studio, Gordon was able to split the space in half, in order to work simultaneously on multiple works in a major series or exhibition. He would hang several works in a long line, playing them off against one another, making or lessening formal connections, going from canvas to canvas with one colour at a time to expedite continuity, or optimise time. While Gordon was always working ‘in his head’, or on a screen, his time spent physically in the studio was used very efficiently and strategically, and was scheduled mostly to accord with the date a truck would arrive to cart works off for a commercial show or exhibition loan. Intense bursts of painting would ensue, including series of all-nighters that could sometimes run for weeks. He simply did not have any interest in sitting around painting to pass the time or exercise a habit; nor was studio time about honing technique or perfecting anatomical or landscape likenesses.

Gordon Bennett in his Samford studio, 1999 / Image courtesy: The Estate of Gordon Bennett / Photographs: Leanne Bennett
Gordon Bennett Mirror (Harlequin) 1994 / Private collection / © The Estate of Gordon Bennett / Image courtesy: The Estate of Gordon Bennett

One of my fondest memories of Gordon in the studio relates to a ‘joker’ figure that appears in several series across decades, and a variant of that figure who appears as a jester, with a harlequin hat, or Basquiat-like crown. As with many of the solitary figures in his work, the jester hat refers to Gordon himself, bearing witness, or expressing a universal truth via a very personal, lived experience, as a form of autobiography. While in particular works, such as Home décor (Preston + De Stijl = Citizen) Men with weapons 1997, the joker hat device adds gravitas and solemnity, the hat itself was a prop in his studio. Only in that private studio space would Gordon don it, rarely, to clown around in, as a way to disrupt the weight of the task in front of him. In those moments Gordon would lose self-consciousness, put on a mock rap face or cheeky grin, and once only he allowed me to take a portrait of him. It’s my most precious memory of Gordon in his studio.

Simon Wright is Assistant Director, Learning and Public Engagement, QAGOMA. This is an edited excerpt from his essay in the QAGOMA publication Unfinished Business: The Art of Gordon Bennett.

Endnote
1 Ian McLean, ‘The medium is the message: Gordon Bennett’s Home décor series (again)’, conference paper draft for National Gallery of Australia, 20 April 2001.

Gordon Bennett and Simon Wright in Amsterdam, 1999 / Image courtesy: The Estate of Gordon Bennett / Photograph: Leanne Bennett

‘Unfinished Business: The Art of Gordon Bennett’

Unfinished Business’ is the first large-scale exhibition of Bennett’s work and features 200 artworks ranging from installation and sculptural assemblage to painting, drawing, video and ceramics. In his lifetime, Bennett was widely regarded as one of Queensland’s, and indeed one of Australia’s, most perceptive and inventive contemporary artists. Queensland-born, Bennett (1955–2014) was deeply engaged with questions of identity, perception and the construction of history, and made a profound and ongoing contribution to contemporary art in Australia and internationally.

Bennett voraciously consumed art history, current affairs, rap music and fiction, and processed it all into an unflinching critique of how identities are constituted and how history shapes individual and shared cultural conditions. Working closely with the artist’s estate, the exhibition gives a new sense of Bennett’s aims, ideals and objectives, offering insights through a focus on the serial nature of his practice.

‘Unfinished Business: The Art of Gordon Bennett’ was in the Marica Sourris and James C. Sourris AM Galleries (3.3 and 3.4), Gallery of Modern Art from 7 November 2020 until 21 March 2021.

‘Unfinished Business: The Art of Gordon Bennett’, Gallery of Modern Art (GOMA), Brisbane

The publication

At 200 pages and with more than 120 colour illustrations, Unfinished Business: The Art of Gordon Bennett includes works created from the 1980s to 2014 sourced from studio, public and private collections, including early installation works; Bennett’s ‘history’ paintings; mirror paintings, De Stijl works; his ‘Home décor’ series; ‘Notes to Basquiat’ works; abstract ‘Stripe’ paintings; and late works showing renewed engagement with political contexts. Pages from the artist’s personal notebooks, as well as archival photographs provided by the Gordon Bennett Estate, provide intimate insight into how the artist worked. The publication has been sponsored by the Gordon Darling Foundation.

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Featured image: Gordon Bennett in his Samford Valley studio, painting Notes to Basquiat: Harlequin 2000 / Photograph: Simon Wright

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The Gordon Bennett Studio: Petrie, Brisbane

 

Unfinished Business: The Art of Gordon Bennett’ presents the work of an artist deeply engaged with questions of identity, perception and the construction of history. Simon Wright, a long-time friend of the artist, recalls the man in the studio in our two part series, beginning with his studio under the family home in Petrie.

DELVE DEEPER: Read about GORDON BENNETT’S STUDIO AT SAMFORD VALLEY

RELATED: The art of GORDON BENNETT

Gordon Bennett, Australia 1955-2014 / The Coming of the Light 1987 / Synthetic polymer paint on canvas / Two parts: 152 x 137cm (each); 152 x 274cm (overall) / Gift of Leanne and Caitlin Bennett in memory of and admiration for Gordon Bennett through the Queensland Art Gallery | Gallery of Modern Art Foundation 2016. Donated through the Australian Government’s Cultural Gifts Program / Collection: Queensland Art Gallery | Gallery of Modern Art / © The Estate of Gordon Bennett

The painting space Gordon Bennett worked in during the late 1980s, as he studied and then graduated from Queensland College of Art, Brisbane (QCA), was cramped and modest. He and his partner, Leanne, converted their garage and set it up as a purely functional area under the family home on Deckle Road, Petrie: on the outer edge of Brisbane, with virtually no natural light, rising damp, and barely enough space to cut and stretch his own canvases. He established highly pragmatic ways to keep things moving there, with every material, paint pot or tool methodically positioned and labelled. The maximum dimensions of major works made at this time, for example, equalled Gordon’s own height and the width of his outstretched arms or comprised two or three units at that scale rather than one vast surface. He often unpicked blank, primed and pre-stretched canvases from their stretchers and stapled them to ply boards erected as makeshift walls, increasing the available surface space on which to paint. Gordon soon came to dislike this method, however, due to the difficulty of re-stretching painted works later and because there was little room to get long views on works, or to document them.

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Gordon Bennett’s Petrie studio, with works in progress, December 1992 / Image courtesy: The Estate of Gordon Bennett

Despite space limitations, Gordon was determined to keep as much of his process in-house as possible. Just as the content of his work resonated with his lived experience, he also spent much time and skill creating the conditions for his work to be realised and documented — from cutting and priming substrates to DIY lighting for photography. As a former fitter and turner and Telecom linesman, completing manual tasks other artists usually outsourced or making products usually bought off the shelf gave Gordon a quiet sense of fulfilment and helped to build his confidence as an artist. It also drove necessary changes to ensure the studio remained functional and safe: fumes from the oil paints and cleaning solvents he used at that time, for example, were an ongoing challenge in such closed quarters, and it was not long before these were replaced with water-based synthetic polymer paints. This switch from oils to acrylics was a key early developmental shift in Gordon’s studio practice and led him to discover a new high-quality product, known as Derivan Matisse Flow Formula acrylic, which would become a favourite staple. The shift was also an early indicator that Gordon could adapt any medium to arrive at the image he was seeking. It was the conceptual and suggestive power of a work — its attendant narrative and contexts — rather than the medium he used to get there, that really mattered.

Gordon’s days were scheduled around his life as a mature-age art student, and the QCA’s studio-like teaching spaces and open critique presented him with a disciplined way of working. Rooted in centuries of Western tradition, this way of making art was a useful context for his analyses of representation, Modernism and the canon he studied. Accordingly, although Gordon’s voracious reading, notetaking, research and sketching was peripatetic, any act of ‘making’ a painting had to happen in his own dedicated studio space. The converted undercroft at Deckle Road suited his independent temperament and natural inclination for isolation; for him to have a very private retreat, far from the madding crowd, was ideal. Here, he could be immersed in his thinking and interact with the outer world on his own terms. This was no ‘drop-in’ or social zone, like university, and he was never one to be camera-ready or eager to show off a new work, even to friends, fellow students or, later, dealers. His studio was especially off-limits to the neighbourhood as well as the news and art media. It was difficult for Gordon to deal with his remarkable early success on leaving art school and the sudden interest in ‘him’ instead of in his work, especially given an early decision to avoid interviews as much as possible. The subsequent announcement and documentation of his ongoing work Non-Performance 1992–2014 — a refusal to talk about his practice in public — gave him an added sense of privacy which, ironically, further aroused curiosity and interest in his art.

Only a few years after graduating, Gordon won Australia’s biggest contemporary art award, the Moët & Chandon Australian Art Fellowship, which had a profound impact on his studio practice. Between July 1991 and June 1992, as part of the prize, Gordon and Leanne resided at a rustic, two-storey Moët & Chandon property in Hautvillers, on the outskirts of Epernay, France. Larger living and working spaces were a welcome sight. This new, albeit temporary studio with ample walls, high ceilings, light and open plans would also become a pivot point from which the couple took short trips into European centres for gallery and artists research, and inspiration. Two dedicated trips to Amsterdam in 1990 and 1992 to experience Vincent Van Gogh’s 100-year celebration exhibition and Piet Mondrian’s works close up in Den Haag, especially the Suprematist compositions, as well as days spent in the Stedelijk Museum meant Gordon could quickly return to the Hautvillers studio and work up a dramatic new series, including some of his most famous paintings. The studio’s location in rural France, away from crowds or attention, was another benefit, and Gordon relished the privacy. There were still challenges, however. Being the recipient of the prize meant he had to be ‘on call’ throughout the residency to receive Australian journalists chasing a story, and several scheduled museum trips into Germany, Norway and the Netherlands were cut short because of these ongoing ‘promotional’ visits, which frustrated Gordon. He saw them as interruptions in his research and was never one to chase or embrace publicity.

Gordon Bennett’s Hautvillers residence and studio, 1991–92 / Image courtesy: The Estate of Gordon Bennett / Photograph: Leanne Bennett
The Hautvillers studio, located in the Marne Valley, France, 13 June 1992 / Image courtesy: The Estate of Gordon Bennett / Photograph: Gordon Bennett

Over the three decades I knew Gordon, he rarely got excited at the prospect of artworld visitors to his studio space, and actively encouraged ‘work’ meetings off site, usually at his dealers’ galleries or on neutral ground. There were odd, enduring exceptions, with a few close friends invited over, such as theorists Ian McLean and Nicholas Thomas, when they were in Brisbane. The times I saw Gordon really enjoying the company of guests were few, like the day Archie Roach and Ruby Hunter came for an evening barbecue and singalong at the Samford Valley studio during the production of Artists Up Front (1997), a rare exception to his non-participation stance on media projects. Mainly, though, Gordon and Leanne were most relaxed when there was no ‘art agenda’, when Gordon could just be a goofy dad with his daughter Cait and her friends in the pool, or lame dancing in the studio to Eminem, while planning another work. Music in the studio was a frequent accompaniment to making art, and he loved hip-hop and rap, often painting with Ice Cube, Dr Dre, Public Enemy, 50 Cent or NWA in the background, especially in the later years. While he was interested in rhyme patterns, flow and pauses within passages of lyrics, Gordon was more focused on narrative effect, ‘word stacks’ and linkages — interests borne out visually in several of his works.

Leanne and Caitlin Bennett, University of Melbourne artist-in-residence studios, 9 October 1993, with Self-portrait: Interior/exterior 1993 (left) and Bloodlines 1993 (right) on back wall / Image courtesy: The Estate of Gordon Bennett
Gordon Bennett, Australia 1955–2014 / Bloodlines 1993 / Synthetic polymer paint and rope on canvas on wood / Triptych: 182 x 420cm (overall) / Purchased 2019 with funds from the Neilson Foundation through the Queensland Art Gallery | Gallery of Modern Art Foundation / Collection: Queensland Art Gallery | Gallery of Modern Art / © Estate of Gordon Bennett
Gordon Bennett in the University of Melbourne studio, 9 October 1993 / Photographs: Leanne Bennett / Image courtesy: The Estate of Gordon Bennett

Another major element of Gordon’s approach to running a studio was the importance of being able to separate ‘art’ from ‘life’, at least in the sense that his working space needed to be separate from his home. During his Macgeorge Fellowship in Melbourne (1993–94), Gordon spent time with artist Lin Onus. Lin operated two properties: one where he lived with his family, and the other, his studio at Upwey in the Dandenong Ranges. As Leanne recounts, it was after talking with Lin and seeing how he worked so productively away from home that Gordon became keen to build a dedicated studio on a vacant block in Samford Valley.1 This would be a way to separate the two sides of his life, and allow him to switch off and spend quality time with family when he returned to Petrie in the evenings.

Simon Wright is Assistant Director, Learning and Public Engagement, QAGOMA. This is an edited excerpt from his essay in the QAGOMA publication Unfinished Business: The Art of Gordon Bennett.

Endnote
1 Leanne Bennett, email to Simon Wright, 10 February 2020.

Gordon Bennett and Simon Wright in Amsterdam, 1999 / Image courtesy: The Estate of Gordon Bennett / Photograph: Leanne Bennett

‘Unfinished Business: The Art of Gordon Bennett’

Unfinished Business’ is the first large-scale exhibition of Bennett’s work and features 200 artworks ranging from installation and sculptural assemblage to painting, drawing, video and ceramics. In his lifetime, Bennett was widely regarded as one of Queensland’s, and indeed one of Australia’s, most perceptive and inventive contemporary artists. Queensland-born, Bennett (1955–2014) was deeply engaged with questions of identity, perception and the construction of history, and made a profound and ongoing contribution to contemporary art in Australia and internationally.

Bennett voraciously consumed art history, current affairs, rap music and fiction, and processed it all into an unflinching critique of how identities are constituted and how history shapes individual and shared cultural conditions. Working closely with the artist’s estate, the exhibition gives a new sense of Bennett’s aims, ideals and objectives, offering insights through a focus on the serial nature of his practice.

‘Unfinished Business: The Art of Gordon Bennett’ was in the Marica Sourris and James C. Sourris AM Galleries (3.3 and 3.4), Gallery of Modern Art from 7 November 2020 until 21 March 2021.

‘Unfinished Business: The Art of Gordon Bennett’, Gallery of Modern Art (GOMA), Brisbane

The publication

At 200 pages and with more than 120 colour illustrations, Unfinished Business: The Art of Gordon Bennett includes works created from the 1980s to 2014 sourced from studio, public and private collections, including early installation works; Bennett’s ‘history’ paintings; mirror paintings, De Stijl works; his ‘Home décor’ series; ‘Notes to Basquiat’ works; abstract ‘Stripe’ paintings; and late works showing renewed engagement with political contexts. Pages from the artist’s personal notebooks, as well as archival photographs provided by the Gordon Bennett Estate, provide intimate insight into how the artist worked. The publication has been sponsored by the Gordon Darling Foundation.

Know Brisbane through the Collection / Read more about Australian art / Subscribe to QAGOMA YouTube to go behind-the-scenes

Featured image: Gordon Bennett at the Queensland College of Art, Morningside campus, Brisbane 1987 / Image courtesy: The Estate of Gordon Bennett / Photograph: Leanne Bennett

#GordonBennett #QAGOMA 4-2020

A meeting of minds: Kumantje Jagamara and Imants Tillers

 

Metafisica Australe 2017 (illustrated) is a rich, contemporary symbiosis of the personal, professional and cultural reflections of two great Australian artists. Metafisica Australe is a significant 72-panel painting that is the latest artwork resulting from the collaborative efforts of Kumantje (Michael Nelson) Jagamara AM and Imants Tillers.

Simon Wright was present when this important working relationship began nearly two decades ago.

Kumantje Jagamara and Imants Tillers ‘Metafisica Australe’

Kumantje (Michael Nelson) Jagamara AM, Warlpiri/Luritja people, Australia, b.c.1946 and Imants Tillers, Australia, b.1950 / Metafisica Australe 2017 / Synthetic polymer paint and gouache on 72 canvas boards (nos 98450–98521) / 229 x 285cm / Image courtesy: The artists, and Michael Eather, FireWorks Gallery, Brisbane

In 2016, when Five Stories 1984 set the highest price ever paid for a painting by a living Aboriginal artist, Michael Nelson Jagamara — a Warlpiri man from remote country near Papunya — became lauded as the new holder of an auction world record. While the record is one measure of success, it does not adequately account for his 40 years of dedication to painting, or to his record of innovation within tradition to evolve new visual forms.

Since his emergence in the second wave of Papunya painters, Michael Nelson’s groundbreaking practice has been punctuated by early cross‑cultural collaborations (with Tim Johnson) in the mid 1980s; and by his later adoption of new styles — explosive, gestural expressionism, and bold moves away from the traditional ‘Papunya palette’. Michael Nelson has always held true to jukurrpa,1 while managing his obligations as an elder in his community. He had no idea who Imants Tillers was in 1985, when their paths crossed because of the now infamous Five Stories.

Imants Tillers, who was born in Sydney to Latvian parents, is also internationally renowned as an Australian artist. He emerged during the heyday of conceptual art in the 1970s, the same decade in which the Papunya painting movement was gaining attention; and in the 1980s, when he represented Australia at the Venice Biennale, just as his practice became synonymous with appropriation. From one perspective, often associated with global currents in postmodernism, appropriation relates to borrowing and sampling from other works. In other cultural knowledge systems, appropriation equates to the theft of ancestral intellectual property.

When, without permission, Tillers ‘quoted’ from Five Stories, in his 1985 painting titled The Nine Shots, it raised not only the distant ire of Michael Nelson, but also the whole temperature of a debate in Australian art that is still relevant today. Responses to Tillers by artists (such as Gordon Bennett), art critics and scholars, and the raft of issues that accompanied the work, further added to the currency accrued by Five Stories when it set the auction record 21 years later. By then, it had become one of the most frequently reproduced and highly profiled images in Australian art.

Kumantje (Michael Nelson) Jagamara AM and Imants Tillers collaborate on Metafisica Australe

In person and in public, these two artists appear modest and reserved, storytellers through their art alone. Each is motivated to paint ideas of ‘self’ and ‘place’, in terms of ancestral lineage and origin, as well as being concerned with the selection and placement of signs and signifiers, often borrowed or reproduced, in order to allude to wider narratives. They are also astutely aware of cultural traditions and authorial power. Although they are now highly renowned artists in their own right, the story of ‘their place’ in Australian art is only just beginning to flourish. It is a story borne of a unique set of circumstances that once had them at odds — art worlds apart — but which has since made them counterparts and collaborators. In keeping with the improbability of their cross‑cultural exchange was the unlikelihood of it happening in Brisbane, which, so it turned out, played a defining role in this meeting of minds.

Despite knowing of each other since 1985, it took until 2001 for the artists to meet, when Michael Eather of Brisbane’s Fireworks Gallery began to facilitate an ongoing dialogue between them. Over the ensuing 17 years, their conversations have raked over old ground, generated mutual understanding, and formed new common ground. Their collaboration, and growing friendship, has allowed a faith to emerge between them that has changed their practices and wider perspectives. In moving together, these two elders of the Australian art world personify a fraught but meaningful relationship, characterised initially by trespass, then by an understanding of past misgivings, and finally, by a commitment to future meetings of the mindful.

Laurie Nilsen, Kumantje (Michael Nelson) Jagamara AM and Imants Tillers, Brisbane, 2001 / Photograph: Simon Wright

In Metafisica Australe 2017, the two artists riff off the record-breaking Five Stories painting, bringing myriad layers into focus, including their own tale of entangled trajectories, and with that, another great story of Australian art. In this work, they consider some of Australian art’s many ‘intractables’: the ethical dimensions of non-Indigenous artists referencing Indigenous art; the evolution of protocols and permissions in an age where sampling and repurposing is ‘normalised’; and even the potential for art to ‘sing’ in a postcolonial moment. It is, perhaps, a leading example of practical, as well as symbolic, reconciliation.

Simon Wright is Assistant Director, Learning and Public Engagement, QAGOMA. In a previous role, he documented the first meeting of Kumantje (Michael Nelson) Jagamara AM and Imants Tillers in 2001, and has since developed exhibitions and collections featuring both artists.

Endnote
1 The term jukurrpa has an expansive meaning for Warlpiri people, encompassing their own law and related cultural knowledge systems, along with what non-Indigenous people refer to as ‘dreaming’.

Watch as the 72 canvas boards of ‘Metafisica Australe are installed

Their story

Acknowledgment of Country
The Queensland Art Gallery | Gallery of Modern Art acknowledges the Traditional Owners of the land on which the Gallery stands in Brisbane. We pay respect to Aboriginal and Torres Strait Islander Elders past and present and, in the spirit of reconciliation, acknowledge the immense creative contribution First Australians make to the art and culture of this country.

It is customary in many Indigenous communities not to mention the name or reproduce photographs of the deceased. All such mentions and photographs on the QAGOMA Blog are with permission, however, care and discretion should be exercised.

Featured image: Kumantje (Michael Nelson) Jagamara AM with Metafisica Australe, from ‘Thrown Into This World’ 2017 by Antra Cilinska / © Juris Podnieks Studio, Latvia

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The Coming of the Light

 

The Coming of the Light is a significant work by Gordon Bennett (1955–2014), one of Australia’s most influential contemporary artists. Bennett addresses Australian history as it has come to be represented and asks how it might accommodate new voices.

The writing is on the wall, portent is thick in the air. In a corner, the surface of a shaving mirror alludes to the artist’s emotional and conceptual range, in which he can reflect on wider anxieties held by a conga line of neighbourly others. Every member of this wide-eyed mob is neatly distanced from the choking black subject, protected by the white picket fence of urbanity; not in their backyard. Extending just beyond the fringe of the madding crowd is darkness awaiting enlightenment.

Details from Gordon Bennett’s The Coming of the Light 1987

Meanwhile, a liberty torch burning bright is held by a hand that gives and takes. It heralds a suffocating illumination. Caught in no-man’s land on a conveyor belt connoting progress, the grim figure, arms outstretched, pleads for freedom. On closer inspection, the mirror yields a corporeal abstraction of bloody expletives. He sees in himself words starting to emerge from a fog of gazing eyes — ‘abo, boong, coon, darkie’. We begin to wonder if that illumination could be the realisation that something as innocuous as child’s play, like English alphabet building blocks, might signify the formative elements and corrosive power of a language used against him from birth.

Laden with biblical, philosophical, art historical and postcolonial signifiers, the painting represents Gordon Bennett’s crisis of faith. While its title is an ironic reference to a term used in the Torres Strait Islands used to describe the arrival of the Christian missionaries deployed there in 1871, it also points back further to the Enlightenment period. Emissaries of the sixteenth- and seventeenth-century European intellectual movement were tasked with spreading modernity — to illuminate the darkness of the savage mind — which often doubled as a colonising force over homelands thought, for instance, to be terra nullius. Although the first, this would not be the only work by Bennett to consider the ways Western religion and civic power structures often associate light with God and goodness, and dark with evil, or the way that ‘primitive’ peoples have required ‘civilising’. The unifying thread of this work is Bennett’s referencing of New Zealand artist Colin McCahon: quoting a New Testament passage featured in McCahon’s ‘Elias’ series. The question repeated here — ‘will he come to save him?’ — remains unanswered.

This compelling work represents a pivotal moment in Bennett’s early career, where a readily identifiable and coherent visual language first comes into sharp relief, one he would continue to negotiate and expand on for the entirety of his career. It was painted in 1987 — the final year of Sir Joh Bjelke-Petersen’s reign as Premier of Queensland — during Bennett’s middle year at art college as a mature-age student and within sight of his graduation during the country’s bicentenary in 1988. By 1991, Bennett had won the Moët & Chandon Australian Art Fellowship, the country’s richest contemporary art prize, and his trajectory was clearly divergent from the norm. His immediate concern was to address how Australian history had come to be represented, and how it might accommodate new voices, acknowledging, along the way, the prior silencing of Indigenous subjectivity.

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Gordon Bennett, Australia 1955–2014 / The Coming of the Light 1987 / Synthetic polymer paint on canvas / Two parts: 152 x 137cm (each); 152 x 274cm (overall) / Gift of Leanne and Caitlin Bennett in memory of and admiration for Gordon Bennett through the Queensland Art Gallery | Gallery of Modern Art Foundation 2016. Donated through the Australian Government’s Cultural Gifts Program / Collection: Queensland Art Gallery | Gallery of Modern Art / © The Estate of Gordon Bennett

He wove into this project a questioning and critique of representation itself, right at a moment when major currents in global contemporary art were circling similar concerns. He held the work tightly for the next few decades, referencing it again several times in later series, and occasionally lending it for public exhibition. While recognising its early significance as a coda to interrogate ideas and values that oppress Indigenous peoples, their cultural and knowledge systems, he came to think of this painting as among the most significant he ever made:

Over the 15 years I spent in the workforce, and as I listened to the majority of my peers and workmates talk about the ‘abos’, ‘boongs’ and the ‘coons’, as Aborigines were usually referred to, I felt more and more alienated. On the surface I would sometimes smile . . . trying to fit in as best I could. The thought never crossed my mind that they might be wrong, or that I should, or even could, challenge these opinions . . . Neither had I thought to question the representation of Aborigines as the ‘quintessential primitive Other’ against which the ‘civilised’ collective ‘Self’ of my peers was measured. 1

Gordon Bennett decided to leave his job, take up formal studies in art, and with a voracious reading appetite, he investigated his shared Indigenous and European identity. His strategy of appropriation, where he could refer to previous artists and images of art historical significance to contextualise and reframe subjects anew, is revealed in this powerful early work, deployed with razor-sharp clarity and coherence, a harbinger of things to come.

Simon Wright is Assistant Director, Learning and Public Engagement, QAGOMA

Endnote
1 Gordon Bennett, ‘The manifest toe’, in The Art of Gordon Bennett, Craftsman House, Sydney, 1996, pp.13–14.Feature image detail: Gordon Bennett The Coming of the Light (Panel B) 1987

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Acknowledgment of Country
The Queensland Art Gallery | Gallery of Modern Art (QAGOMA) acknowledges the traditional custodians of the land upon which the Gallery stands in Brisbane. We pay respect to Aboriginal and Torres Strait Islander elders past and present and, in the spirit of reconciliation, acknowledge the immense creative contribution Indigenous people make to the art and culture of this country.

It is customary in many Indigenous communities not to mention the name or reproduce photographs of the deceased. All such mentions and photographs are with permission, however, care and discretion should be exercised.

Feature image detail: Gordon Bennett The Coming of the Light 1987

The Coming of the Light 1987 was gifted by Leanne and Caitlin Bennett to the Gallery’s Collection in memory of and admiration for Gordon Bennett.

#GordonBennett # QAGOMA